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Teachers' Notes
on the
Tasks and Groups Method

 

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Teacher Guidelines for the Tasks and Groups

Chumash Study System

 

The reader is referred first to the Supplementary Notes, which follow these guidelines.

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The class must be divided into five groups. The groups should be composed of a mix of different abilities. Pupils will often create their own system of differentiated learning, with stronger pupils taking the lead but encouraging others to participate in a way which is suited to their own strengths. Thus, all pupils become involved and active learners.

Each lesson is divided into three.

Part one: Pupils are directed to get into their groups. The groups are given approximately 15 minutes to review the task (see tasks below, under ‘Homework’) they were set the previous evening and to prepare a presentation, or ‘performance,’ to show the rest of the class. Conscientious pupils will have begun to make notes or write scripts prior to the lesson to enable their groups to make optimum use of the in-class preparation time.

Part two: Groups perform what they have prepared. Each presentation should take around three minutes. There are five tasks/groups, so that this exercise should take around 15 minutes.

Part three: In the remainder of the lesson the teacher will raise any issues which were noteworthy during the performances then teach the next pasuk or pesukim.

Homework: Homework will be to review the new pasuk or pesukim. This can be set at the beginning of the lesson to avoid a rush at the end. The teacher must then be sure to cover the required new material during the lesson to prepare the pupils for their homework task.

Each of the five groups are informed of their task for the following evening, one of:

  • ‘Where are we?’
  • ‘Linear translation’
  • ‘Individual words’
  • ‘Own words’ and
  • ‘Middot / What do we learn?’

Varying the Format

The above lesson format will need to be varied as required. In order to spend more time teaching new pesukim the teacher may decide to alter the routine. Different schools have lessons of different lengths, such that the sections of the lesson described above may need to be given varying amounts of time. The teacher may decide to omit the group work from time to time in favour of hearing a selection of individual children, representing the different groups, thus regaining the group work time for longer whole class study or discussion. Hearing individual children has the added benefit of enabling the teacher to assess the particular pupils’ reading, comprehension and standard of home review.

The teacher may decide to teach different types of lesson over the course of the week. Two days might be designated for the method described above, with other days devoted to more frontal and whole class study. Specific time may be earmarked for abstract ‘dikduk’ (grammar) and vocabulary study. In such instances the homework may be set to reflect the content of the lesson. Rather than setting a variety of tasks for the different groups a whole class task might be more appropriate.

Note that many aspects of the tasks and groups method are suited mainly to narrative portions of the Chumash.

 

Guidelines for the Tasks

Where Are We?

Those tackling this task should be directed to discuss only the content of recent pesukim. There is a tendency to review from too far back in the story. This takes too long (although it can be very impressive!) and, when this is done regularly, the same long account of the whole story gets repeated daily so that the immediate context hardly enjoys a focus and the whole task is negated.

This account of our current location in the narrative should include relevant citations to ensure that the task involves textual study as well as discussion based solely on recall.

Linear (translation phrase by phrase)

Pupils are provided with a linear Hebrew-English Chumash (eg Feldheim) to aid in their preparation and review at home. It is recommended that a Hebrew only Chumash is used in school.

An attempt should be made to describe how phrases are constructed from individual words. How did the phrase by phrase translation come to be built from the separate units in the pesukim?

The teacher must listen carefully to how pupils translate phrase by phrase. It will often be clear from the way pupils translate the Hebrew phrases that they do not actually understand the correlation between the Hebrew and English. This is why the next task, ‘Individual Words,’ is so important.

Also see ‘Individual Words,’ below.

Individual Words

Pupils should try to note how individual words are constituent parts of whole phrases and how this affects their meanings. Eg Vayomer Moshe – (and) he said / Moshe becomes ‘(and) Moshe said’.

The teacher should direct pupils to point out any grammatical features in the words they are explaining. Comparisons may be made between words which appear in the pasuk / pesukim and between identical or similar words or constructions elsewhere.

Also see ‘Linear,’ above.

** The way the Individual Words and Linear tasks are prepared and performed will largely be determined by the amount and nature of grammar being studied to support textual work. Conversely, the pupils’ performances facilitate valuable ongoing assessment opportunities to inform the teacher’s planning. **

Own words

The performances by the groups assigned the ‘own words’ task should not involve the reading of written notes. The whole purpose of this task is for the pupils to demonstrate that they have internalised the content of the pesukim well enough to be able to explain what they know unaided.

The group should try to use whole or part pesukim in their performance. This will enable both the group itself and the rest of the class to remain focused on the pasuk or pesukim being explained and to ensure the explanations remain clearly associated with the pesukim.

Middot

Pupils who teach the class about the middot and other lessons we learn from the text must not just explain the lessons but must explicitly link their ideas to specific pesukim or parts thereof, or even relevant mefarshim (commentaries)

Pupils can tend to elaborate on the lessons whilst moving further away from the source. There can also be a tendency for pupils to expound on only a very limited or even tangential analysis of the text. They might focus on only one or two words rather than on the general p’shat of the local context.

The pupils must therefore be guided to think very carefully about the pesukim they are analysing in order to be able to draw out lessons which are either explicit or implicit, rather than constructing lessons based on only a cursory reading of, and only tenuously linked to the text.

Quoting the relevant sections of text keeps everyone focused and ‘on-task’.

If it is difficult to draw moral lessons from the immediate pesukim being studied then I allow pupils to consider the slightly broader context, but they must make it clear in their performance that they have done this.

Pros and Cons of the Tasks and Groups Method

Pros

Cons Challenges

Motivation and enthusiasm

Pupils enjoy working with the different tasks and in their groups for several reasons:

  • The variety sustains a freshness
  • All abilities are happy to be involved, busy and self-directing their learning
  • Pupils enjoy working in groups; stronger pupils are happy to help less able class mates and the latter like having so many opportunities to participate on an equal footing

Differentiation

  • …through grouping different levels of ability together and pupils naturally assigning tasks, within their groups, appropriate to ability!

Very active learning

During group work the whole class is very industriously engaged in study of the text and preparation of their performances. Even during the performances at least a fifth of the class is active while the rest are certainly enjoying being ‘participant spectators’. There is never a very long wait until your group’s turn, either.

Multiple Intelligences (see Supplementary Notes)

The open and self-directed nature of the group work means that children can use props, draw pictures, make audio tapes, write plays, incorporate ICT, involve the class or use any number of other creative devices in their performances. The variety of intelligences in the class can thus be given ample room for expression, although the teacher would do well to make available the materials, artefacts and equipment which would facilitate such creativity. The Interpersonal Intelligence is well exercised and stimulated during group work.

Generative (see Supplementary Notes)

This method treats every pasuk as generative, in terms of having several different aspects for analysis and layers of meaning. Thus far we have only really been dealing with learning for ‘p’shat’ – the simple meaning of the text. Once Rashi and other mefarshim are regularly studied together with the text the pesukim take on even more life, become more multifaceted, although there will naturally also be less time available for the tasks and groups method to operate on a regular basis.

In as much as we are dealing with D’var Hashem, the Divine Word, the notion that every pasuk is generative, that it is inherently of great interest to both teacher and pupil, should be no less than a truism. However, the challenge is for the teacher to draw out the interest of the children, to excite them; how can he/she do this? When the teacher’s own love of learning comes across to the pupils it is likely that theirs will be ignited, or awakened.

Regular ‘Performances’
(see Supplementary Notes)

Regular involvement of all children in performances means that they must all be actively engaged in the learning to a significant degree. In turn, these performances afford regular opportunities for the teacher to assess the pupils’ knowledge and understanding and to give regular corrective and other feedback for the benefit of all pupils.

Mapping and Collaborative Learning

This method effectively maps the multilayered nature of the pesukim. The children are given grounding in textual analysis and enquiry, which trains them to look at the text both rigorously and reflectively.

The children are given opportunities to collaborate in their enquiry with their peers. Together they construct their own imaginative frameworks for demonstrating the meanings they have discovered and the final creative result is greater than the sum of the parts.

The mapping is not simply fed to the pupils ‘on a plate’; rather, it is the result of the pupils’ own endeavours, which makes it more valuable and longer lasting.

Class Experts

During discussion the teacher can refer to a particular group for ‘expert comment’. For example, should the ‘own words’ group misquote a pasuk the teacher can stop them and refer to one of the textual groups – ‘own words’ or ‘individual words’ – for their ‘expert’ knowledge. Or, should one of the textual groups produce a disjointed or clumsy translation the teacher can ask the ‘own words’ group to make a little more sense of the text, and so forth.

The children love to be in a particular group which receives the temporary title ‘class experts’.

 

 

***

Issues

  • There is a possibility of peer pressure to learn at home in order to be prepared for group work – this works for some but not for others.
  • The system can be made competitive, with the groups being awarded points for the quality of their performances.
  • From time to time the teacher can alter the order in which the groups are heard.
  • Groups can be asked to perform different tasks from what they have prepared at home.
  • Sometimes it might be beneficial to set one task for the whole class. (See ‘Varying the Format,’ above.) For example, the teacher may decide to focus on the ‘middot/lessons we learn’ task.
  • Instead of group work, the teacher can call on individual children to perform the task which they (as a member of their assigned group) had been set.

***

Assessment

The question arises as to how the teacher can assess during the tasks and groups activities. The most common question would probably be: "How can individual pupils be assessed using this method?"

However, the assumption here is that the only meaningful type of assessment is that which tracks and evaluates the performance of the individual pupil. Of course we want to assess individual children, but there is also value in assessing the group.

The following list of questions now begins to emerge:

Groups
  • What do we want to assess?
  • How will that inform planning and benefit pupil learning?
  • What methods can we use to make these assessments?
Individuals
  • What do we want to assess and why?
  • How can we assess individuals during group activities?
  • Does the tasks and groups method need alterations or additions to facilitate individual assessment?

It is also relevant to split the category ‘assessment’ into ‘formative’ and ‘summative’ subcategories. Much discussion of assessment centres around summative assessment, the most traditional example being end of unit/term tests – written or oral. Summative assessment informs the teacher what might be worth doing differently next time the unit is taught. It also highlights gaps in a child’s knowledge/understanding which need filling and gives clues as to what might be effective remedies.

Formative assessment takes place during a process, not just at its completion. Its particular value is in its ability to inform the teacher how best to move on to the next stage of the unit. When a single, mid-topic piece of work is marked by the teacher, the teacher is engaged in formative assessment. This is a valuable opportunity to provide meaningful written and/or verbal feedback to the child and to make reflective assessment notes in the mark book.

The group work sessions potentially offer valuable opportunities for some interesting formative assessment. Watching and listening to pupils in a group working together will enable the teacher to gain an insight into the way the pupils are thinking about their particular task. Therefore, the teacher needs to be careful to avoid simply circulating between the groups aimlessly, enjoying the generally industrious hubbub.

The teacher may be surprised at the sophistication with which the children are preparing to represent the text. He/she may nevertheless pick up on shortcomings, either in their understanding of the demands of their task or in their preparedness for carrying it out. The teacher will provide informal verbal feedback in order to direct the pupils to work more appropriately and employ their skills more effectively.

Alternatively, it might become apparent that the children are not working satisfactorily at all. Their discussion may betray various weaknesses that need urgent attention. In such an instance the teacher might decide to review or teach new material to the whole class. It may become clear that some intensive work on vocabulary, grammar or sentence structure is necessary.

The group performances afford assessment opportunities to be made by the pupils’ peers as well as by the teacher. One of the most important functions of the performances is to bring the whole class together in a communal, shared learning experience of the particular tasks. Pupils should be directed to reflect on the work of their classmates. One of the key features of Ongoing Assessment in the Teaching for Understanding framework (see supplementary notes) is that feedback should "come from a variety of perspectives: from students’ reflections on their own work, from classmates’ reflecting on one another’s work and from the teacher." (Blythe & Associates, 1998. P.80)

Every teacher will need to develop his/her own assessment criteria and methods of assessment, on both group and individual bases.

What is important is that the teacher constructs clear assessment criteria and provides feedback. The criteria should be explicitly articulated, relevant to goals and made public. The feedback should be frequent, informative enough to improve future performances and to inform planning, and come from the different perspectives noted above. (Blythe & Associates, 1998. P.79, 80)

Safety in avoiding homework

A lot of regular group work can lead to individual children feeling safe in not doing their homework because their personal effort, or lack of it, will not get picked up by the teacher and they can be ‘carried’ by the rest of the group.

The teacher must employ strategies for preventing this from happening and penalties for when it does. At least offenders will still be forced into the learning by the group work. They will likely slow their group down and disadvantage their fellow members, but they will nevertheless end up learning and performing their task to a certain degree.

Knowing the Pesukim

Does everyone get to know the translation of all the pesukim, as is more the case with the relatively straightforward but often more monotonous (though it needn't be!) daily learning of pesukim by the whole class?

Are we spending enough time on more mundane but crucial background learning?

The teacher will need to find a balance between developing the pupils’ basic knowledge and skills and giving them opportunities to put their skills into practice.

The next point deals with a closely related issue.

Too much pupil-directed work

The teacher must be careful not to allow too much pupil-directed activity without the requisite preparation, guidance and correction from the teacher.

For example, for the ‘individual words’ task to be carried out properly there will need to be regular and systematic reference to syntax and grammar.

To conclude, the Tasks and Groups Method involves a lot of variety and the pupils enjoy it.  It gives pupils a rigorous foundation in textual enquiry, albeit on a fairly simple level, and does so in a systematic way.  Pupils are given regular opportunities to work together in self-directed, highly imaginative and creative ways.

However, the teacher must be very careful to factor certain key elements into his/her planning.  Where is assessment going to go?  What form will it take?  What targets do you have in terms of dikduk (grammar), key vocabulary, the reading of Rashi script and the study of his commentaries, even basic issues such as monitoring Hebrew reading standards?

I hope these notes prove to be useful for anyone who may chance upon them.  Do let me know by using my email link below.

BeHatzlachah Rabbah!

J. Richards



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Supplementary Notes

1. The Teaching for Understanding Framework

Please note that in developing this method I have been influenced by the ‘Teaching for Understanding’ framework.. The main components of Teaching for Understanding (TfU) are as follows:

  1. Generative topics - interesting, accessible and diversely connectable;
  2. Understanding Goals - three to five for a short unit of study;
  3. Understanding Performances - the main events of learning for understanding: thought-demanding activities which demonstrate understanding;
  4. Ongoing Assessment - informative feedback early and often in the learning process. It does not typically call for extra events that constitute official tests and require separate preparation.

The components in this framework which I have integrated the most into my work, to this point, are ‘Generative Topics’, ‘Understanding Performances’ and ‘Ongoing Assessment’. I have based elements of the Tasks and Groups system on broad conceptions of these ideas, in ways that suit the study of Chumash.

The TfU framework is becoming increasingly popular, not least due to the ALPS website (Active Learning Practices for schools - http://learnweb.harvard.edu/alps/tfu/index.cfm) and its sister website, ENT (Education with New Technologies - http://learnweb.harvard.edu/ent/home ).
These are interactive websites which have been set up to promulgate and support teachers in their application of the Teaching for Understanding framework.

I would draw the reader’s attention to the interactive Collaborative Curriculum Design Tool in the ENT website (at http://learnweb.harvard.edu/ent/workshop/ccdt_framework.cfm )

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2. Multiple Intelligence Theory

The following overview of Multiple Intelligence Theory is available at:

http://www.thirteen.org/wnetschool/concept2class/month1/

Howard Gardner claims that all human beings have multiple intelligences. These multiple intelligences can be nurtured and strengthened, or ignored and weakened. He believes each individual has nine intelligences:

1. Verbal-Linguistic Intelligence -- well-developed verbal skills and sensitivity to the sounds, meanings and rhythms of words

2. Mathematical-Logical Intelligence -- ability to think conceptually and abstractly, and capacity to discern logical or numerical patterns

3. Musical Intelligence -- ability to produce and appreciate rhythm, pitch and timber

4. Visual-Spatial Intelligence -- capacity to think in images and pictures, to visualize accurately and abstractly

5. Bodily-Kinesthetic Intelligence -- ability to control one's body movements and to handle objects skillfully

6. Interpersonal Intelligence -- capacity to detect and respond appropriately to the moods, motivations and desires of others.

7. Intrapersonal Intelligence -- capacity to be self-aware and in tune with inner feelings, values, beliefs and thinking processes

8. Naturalist Intelligence -- ability to recognize and categorize plants, animals and other objects in nature

9. Existential Intelligence -- sensitivity and capacity to tackle deep questions about human existence, such as the meaning of life, why do we die, and how did we get here.

***

References

Blythe & Associates. (1998) The Teaching for Understanding Guide. San Francisco: Jossey-Bass

 

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Page last updated:  7th October 2008

Web Author:  J. Richards - email:  jr@torahschool.co.uk